Reuse Case: Shallow appropriation: Difference between revisions

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Debates are raging inside various American Latino communities about the permissibility of non Latino people displaying Day of the Dead decorations on their lawns and homes around the appropriate holiday. Roughly, a majority of Latino academics and cultural writers have argued that it is a problematic form of cultural appropriation, that partakes superficially in a deep cultural tradition. (The objection isn’t to, say, a non-Latino person thoughtfully participating in a Day of the Dead parade, after learning about the history. The objection is to non-Latino people randomly buying cheap Day of the Dead lawn ornaments and sticking them in their lawns with the vague thought that they look kinda cool.) And roughly, a majority of non-academic Latinos think this is fussy and dumb, and many have expressed an affection for seeing signs of their culture spread. Suppose you are not Latino, and your five year old sees a Day of the Dead skull at the grocery store and thinks it’s beautiful and wants to put it on your lawn. Should you? (PS there is a similar divide over whether the correct term is “Latinx” or “Latino”, so the language of this prompt is up for similar worries.)
Debates are raging inside various American Latino communities about the permissibility of non Latino people displaying Day of the Dead decorations on their lawns and homes around the appropriate holiday. Roughly, a majority of Latino academics and cultural writers have argued that it is a problematic form of cultural appropriation, that partakes superficially in a deep cultural tradition. (The objection isn’t to, say, a non-Latino person thoughtfully participating in a Day of the Dead parade, after learning about the history. The objection is to non-Latino people randomly buying cheap Day of the Dead lawn ornaments and sticking them in their lawns with the vague thought that they look kinda cool.) And roughly, a majority of non-academic Latinos think this is fussy and dumb, and many have expressed an affection for seeing signs of their culture spread. Suppose you are not Latino, and your five year old sees a Day of the Dead skull at the grocery store and thinks it’s beautiful and wants to put it on your lawn. Should you? (PS there is a similar divide over whether the correct term is “Latinx” or “Latino”, so the language of this prompt is up for similar worries.)
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[[Category: Cases]]
[[Category: Cases]]

Revision as of 09:44, 14 April 2024

Debates are raging inside various American Latino communities about the permissibility of non Latino people displaying Day of the Dead decorations on their lawns and homes around the appropriate holiday. Roughly, a majority of Latino academics and cultural writers have argued that it is a problematic form of cultural appropriation, that partakes superficially in a deep cultural tradition. (The objection isn’t to, say, a non-Latino person thoughtfully participating in a Day of the Dead parade, after learning about the history. The objection is to non-Latino people randomly buying cheap Day of the Dead lawn ornaments and sticking them in their lawns with the vague thought that they look kinda cool.) And roughly, a majority of non-academic Latinos think this is fussy and dumb, and many have expressed an affection for seeing signs of their culture spread. Suppose you are not Latino, and your five year old sees a Day of the Dead skull at the grocery store and thinks it’s beautiful and wants to put it on your lawn. Should you? (PS there is a similar divide over whether the correct term is “Latinx” or “Latino”, so the language of this prompt is up for similar worries.)